Difference between revisions of "Inclusion culture"
From Danton's Real Life Userguide
(→Building a culture of inclusion) |
(→Social exclusion) |
||
| Line 3: | Line 3: | ||
With globalization the cultural values of the Western economic system have spread world-wide. These globalized cultural values are based on a spirit of competition and exclusion. | With globalization the cultural values of the Western economic system have spread world-wide. These globalized cultural values are based on a spirit of competition and exclusion. | ||
| − | [http://en.wikipedia.org/wiki/Social_exclusion Social exclusion] usually refers to the alienation or disenfranchisement of certain groups within a society, such as people belonging to a specific class, race, gender, sexual orientation, age group (elderly and youth), or people with disabilities. But underlying | + | [http://en.wikipedia.org/wiki/Social_exclusion Social exclusion] usually refers to the alienation or disenfranchisement of certain groups within a society, such as people belonging to a specific class, race, gender, sexual orientation, age group (elderly and youth), or people with disabilities. But underlying such disenfranchisement of any specific group is a more general tendency of contemporary society to generate exclusion spontaneously on all levels. |
The human instinct to form or join groups involves a tendency to perceive the world as divided into those who belong to one’s group and all others, who are seen as outsiders. During the neolithic the basic group was the tribe. With the invention of agriculture and cities, human society fragmented into a system of classes and castes, each defending its own interests. Modern representative democracy was formed in reaction against such systems of hereditary priviledge, introducing a notion of citizenship based on [http://en.wikipedia.org/wiki/Equality equality] and [http://www.un.org/en/documents/udhr human rights]. | The human instinct to form or join groups involves a tendency to perceive the world as divided into those who belong to one’s group and all others, who are seen as outsiders. During the neolithic the basic group was the tribe. With the invention of agriculture and cities, human society fragmented into a system of classes and castes, each defending its own interests. Modern representative democracy was formed in reaction against such systems of hereditary priviledge, introducing a notion of citizenship based on [http://en.wikipedia.org/wiki/Equality equality] and [http://www.un.org/en/documents/udhr human rights]. | ||
